The Holy Quran is an instruction of human life until the day of resurrection. Therefore, must constantly respond he needs to be. God's plan for this job is a comprehensive and everlasting of this book, Both are necessary to Terminate of prophecy. One type of relationship with the Holy Quran that emphasis there on and referring to the needs is a “Cross Question”. Speech to the Word of God Means Presence Silent book In human societies, solving problems, resolve concerns and playing the role. “Cross Question” means that supply questions to The Holy Quran and get answers. It’s something beyond ordering Interpretation, Quran by Quran Interpretation and commentary of Quran and having serious differences with them. The cases start of text Holy Quran but Cross Question start of society's problems, Nevertheless isn’t a Interpretation by Vote because Interrogator recourse to The Holy Quran with questions not associated with response. On the other hand, high levels of Cross Question special for ahlol beyt but for various reasons this is not confined to them. This article in addition to addressing frequency words “Cross Question” in The Holy Quran, whit referring to theory of Martyr Sadr about thematic interpretation, investigate related topics by methods analytical and descriptive.
Izadi, M., & Akhavan Moghadam, Z. (2013). The Necessity, Nature and Cross Question’s Method from the Perspective of Ahlol Beyt (p.b.u.h). Quran and Hadith Studies, 6(2), 103-126. doi: 10.30497/quran.2013.1469
MLA
Mahdi Izadi; Zohreh Akhavan Moghadam. "The Necessity, Nature and Cross Question’s Method from the Perspective of Ahlol Beyt (p.b.u.h)". Quran and Hadith Studies, 6, 2, 2013, 103-126. doi: 10.30497/quran.2013.1469
HARVARD
Izadi, M., Akhavan Moghadam, Z. (2013). 'The Necessity, Nature and Cross Question’s Method from the Perspective of Ahlol Beyt (p.b.u.h)', Quran and Hadith Studies, 6(2), pp. 103-126. doi: 10.30497/quran.2013.1469
VANCOUVER
Izadi, M., Akhavan Moghadam, Z. The Necessity, Nature and Cross Question’s Method from the Perspective of Ahlol Beyt (p.b.u.h). Quran and Hadith Studies, 2013; 6(2): 103-126. doi: 10.30497/quran.2013.1469
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