Formatting the Sermons of Moqammassah and Fadakiyeh based on Van Dyck's Model

Document Type : Research Article

Authors

1 Associate professor of the Department of Arabic Language and Literature, Hakim Sabzevari University, Sabzevar, Iran.

2 PhD Student of Arabic Language and Literature, Hakim Sabzevari University, Sabzevar, Iran

10.30497/qhs.2023.244512.3773

Abstract

Van Dyck - a Dutch linguist - conducted studies in various social fields in the field of critical discourse. By presenting his ideological model, he defined the ideological approaches of discourse and various socio-cognitive functions. The aim of the current research is to discover different discourse strategies and functions in two sermons: Muqammsa of Hazrat Ali and Fadakiyeh of Hazrat Zahra, for the purpose of identity analysis and structural analysis. Therefore, we try to analyze and investigate with Van Dyk's socio-cognitive method. The primary approach is as follows: Ali bin Abi Talib and Fatimah have spoken in their words with the methods of coherence, appropriate vocabulary selection, highlighting the positive points of the insider group and the negative points of the enemy group, citing reliable texts and accepting the minds of their audience. The functions of verbal action compared to non-verbal action have played a role with the dynamics and orientation of their words and the sharing of the audience in line with the goals of their sermons. Also, following the common format and order in Islamic sermons - which he observed in his sermons - has led to the hegemony, identification and coherence of their speech.

Keywords

Main Subjects


The Holy Qur'an.
Abu Zahra, Muhammad (1934). Alkhetabe. Beirut: Dar Al -Fakr Al -Arabi.
Al -Jahiz, Abu Othman Amr ibn Bahr (D.T.). Al -Bayan and Al -Tabyan, (Al -Salam Muhammad Harun), Beirut: Al -Jahiz Library.
Al -Merri, Abdullah Ali Jaber; Zuhdi Mustafa, Abdul Raouf (2012). Alkhetabe Enda Alfarooq, the Middle East University.
Alami, Ruhollah (2010). Manteq. (Third Edition), Tehran, Chapo Nashre Ketabe Darsi.
Arabic
Aristotle. (1959). Alkhetabe. Cairo: The Egyptian Renaissance Library.
Davoodabadi Farahani, Mehdi (2016). Tahlile Khotbeye Fadakie. Journal of Islamic History. (No. 2), Summer, 39-69.
Fazeli, Mohammad (2004). Goftemano Talile Enteqadi. Social Humanities Research, (No. 14), 81-107.
Ghanbari, Leila, Haji Rajabi, Nafiseh; Tahmasebi Baldaji, Asghar (2015). Ziba shenasi Khotbe Fadkie. Seraj Munir, (No. 21), 57-76.
Golshai, Ramin (2013). Nazarie Ensejam. Kotobe daneshgahi, (No. 31), 31-57.
Hamedi Shirvan, Zahra; And Zarqani, Seyyed Mehdi (2014). Dastane Rostamo shoqad. Kavoshname, (No. 28), 99-129.
Makarem Shirazi, Nasser (2007). Payame Amirolmomenin. (Volume 1), Tehran: Dar al -Islami.
Rashidi, Nasser; Saeedi, Asmanders (2013). Tahlile Goftemane Enteqadi. Research and Writing of Academic Books, (No. 32), 100-126.
Sayyadi Nejad, Ruhollah (1396). Barresie Manzurshenasane Borhane Balaqi. Research of Arabic Literature Research, (No. 16), 182-150.
Shakrani, Reza; Motie’, Mehdi; Sadeghzadegan, Hoda (2011). Raveshe Gofteman Kavi. Humanities Research Class, (No. 1), 93-122.
Shameley, Nasrollah; Azizkhani, Maryam (2015). Tahlile Goftemane Enteqadi. Journal of Nahj al-Balagheh, (No. 2), 155-133.
Shameley, Nasrollah; Salari, Mohsen, (2016). Resanagi Tahvare Khotbe 3 Nahjol Balaqa. Alavi Journal, (No. 2), 72-59.
Sheikh Ahmad, Seyyed Mohammad, Qodrat (2014). Qodrat Khetabe Manbar. (First Edition), Tehran, Negarestan Andisheh.
Van Dayk, Teon, (2008). Tahlile Gofeman, Tehran: Media Studies and Research Center.
Van Dyak, Tin. I (2000). Alnaso Alsiaq, (translated by Abdel-Qader Qanini), Beirut: East-Morocco.
Zamakhshari, Mahmoud Bin Omar (1953). Asaso Albalaqa. Beirut: The neighborhoods of Arabic dictionaries.
Zoodranj, Sediqa; Arbati Moghaddam, Shirin (1401). Vakavi Khotbe Moqamasse. Journal of Nahj al-Balagha, (No. 37), 115-139.