How to Reflect the Quranic Stories of Prophet Dawood and Solomon (pbuh) in Persian verse texts

Document Type : Research Article

Authors

1 PhD student in Persian language and literature, Sirjan branch, lslamic Azad university, Sirjan, Iran.

2 Professor of the Department of Persian Language and Literature, Sirjan Branch, Islamic Azad University, Sirjan, Iran.

3 Associate professor of Persian language and literature, Faculty of literature and humanism, Esfahan university, Esfahan, lran.

10.30497/qhs.2024.246780.4005

Abstract

The story of the prophets has always been one of the fertile sources of literary texts and a background for the emergence of poets' creativity. Based on these stories and allusions to the history of the prophets, poets have created various and subtle themes and sometimescreated new and original compositions.The narrative of Prophet Dawood (pbuh) and his son Prophet Sulaiman (pbuh) of the great prophets of God among the people of Israel in Persian texts have had different and different effects compared to the story of other prophets due to the variety of adventures, events and cases of the prophethood period. Despite the age of these two narratives in the sources of Jewish religion and the Holy Quran, they are the best and first sources for poets and mystics to use.The current research, which analyzes and examines the story of Prophet David (pbuh) and Prophet Solomon (pbuh) in the poetry of some prominent poets from the 6th to the 11th centuries, has been carried out in a descriptive-analytical way, in which things such as Quranic verses and interpretive references In connection with these two stories, subtle literary and mystical themes and themes have been examined; and then, while presenting poetic evidence, we have come to the conclusion that what comes from the hearts of the poets' poems is an indication of their attention to different aspects of the story of Prophet David. (pbuh) and Hazrat Suleiman, it is for the purpose of expressing moral and descriptive concepts and as they have depicted the concepts of pleasantness.

Keywords

Main Subjects


The Holy Qur'an.
Anvari, Ali bin Mohammad (1364), Divan of Poems, Edited by: Mohammad Taghi Modares Razavi, Tehran: Scientific and Cultural Publications.
Arbabi, Bijan; Qamlaqi, Faizeh (1400), "Intertextual study of the story carpet of Hazrat Suleiman and the Queen of Sheba", Rahpoueh Artifacts Magazine, year 1, number 1, pp. 7-17.
Ashrafzadeh, Reza (1379), Raz Khlotian; Commentary on Hafez's sonnets, Mashhad: Golhar Publishing.
Atar Neishabouri, Faridaldin Mohammad (1384), Logic of Al-Tair, edited by: Mohammadreza Shafiei Kodkani, Tehran: Sokhn.
Attar Neishabouri, Faridaldin Mohammad (1380), Divan of Poems, edited by Taqi Tafzali, Tehran: Scientific and Cultural.
Hafez, Shamsuddin Mohammad (1370), Diwan Hafez, edited by: Mohammad Qazvini and Dr. Qasim Ghani, Tehran: Iqbal Publishing House.
Hojwiri, Abulhasan Ali bin Othman (1384), Kashf al-Mahjuf, corrected by: Mahmoud Abedi, Tehran: Soroush.
Jafarzadeh, Maryam; Sharifpour, Enayatullah (1387), "The Image of the Prophets in Saeb Tabrizi's Poems", Researches on Islamic Education, Year 2, Number 4, pp. 30-41.
Kalim Kashani, Abu Talib (2013), Divan of Poems, Edited by: Hossein Perto Bayzaei, Tehran: Sanai Publications.
Khajovi Kermani, Kamaluddin (1389), Diwan Ghazliat of Khajovi, compiled by: Hamid Mozafari, Kerman: Cultural Services Publishing.
Khaqani Shervani, Afzaluddin (1382), Divan of Poems, edited by: Ziauddin Sajjadi, Tehran: Zovar Publishing.
Kharazmi, Mohammad (2019), Javaher al-Asrar and Zawaher al-Anwar, Tehran: Asatir.
Makarem Shirazi, Nasser (1371), Tafsir al-Nashon, Qom: Dar al-Katb al-Islamiya.
Meybodi, Abulfazl Rashiduddin (1361), Kashf al-Asrar and Kitah al-Abrar, edited by: Ali Asghar Hekmat, Tehran: Amir Kabir.
Moulawi, Jalal al-Din Mohammad (1372), Masnavi Manavi, edited by: Mohammad Estilami, Tehran: Zovar.
Najmuddin Razi, Abdullah bin Mohammad (1384), Mursad al-Abad, edited by: Mohammad Amin Riahi, Tehran: Scientific and Cultural.
Nasihat, Nahid; Paranduji, Naimah (2013), "The morphology of the story of Prophet Sulaiman (a.s.) in the Qur'an", Qur'anic Studies, year 2, number 6, pp. 112-124.
Neishabouri, Abu Ishaq (1378), Stories of the Prophets, Edited by: Habib Yaghmai, Tehran: Book Translation and Publishing Company.
Nezami Ganjavi, Jamal al-Din (1375), Makhzan al-Asrar, correction: Hasan Vahid Dastgardi, Tehran: Afkar.
Saadi, Moslehuddin (1369), Bostan, edited by: Gholamhossein Yousefi, Tehran: Khwarazmi.
Saeb Tabrizi, Mohammad Ali (1377), Divan of Poems, edited by: Mohammad Kahraman, Tehran: Ilmi Farhani.
Sanaei, Majdod bin Adam (1362), Divan of Poems, Edited by: Mohammad Taghi Moddars Razavi, Tehran: Sanai.
Sangri, Mohammadreza; Haji, Leila (1389), "The Mystical Manifestation of Some Prophets' Qur'anic Faces in the Spiritual Masnavi", Irfaniyat Der Adab Persian, Year 2, Number 5, pp. 51-66.
Shamisa, Siros (1378), A culture of allusions, mythological, fictional, historical and religious references in Persian literature, Tehran: Ferdous Publishing.
Suhrevardi, Shahabuddin Yahi (1348), collection of Persian works of Sheikh Ashraq, edited by: Hossein Nasr, Tehran: Scientific Research Publications in Iran.
Tabari, Mohammad Bin Jarir (1367), Tafsir Tabari, Edited by: Habib Yaghmai, Tehran: Tos.
Tabarsi, Fazl bin Hassan (1380), Majma al-Bayan, translated by: Ali Karimi, Tehran: Ministry of Culture and Islamic Guidance.
Tabatabai, Mohammad Hossein (1367), Al-Mizan fi Tafsir al-Qur'an, translated by Hossein Hamdani, Qom: Allameh Tabatabai Scientific and Cultural Foundation.
Yazdan Panah, Mehr Ali; Kandalui, Fatemeh (1389), "The Image of Hazrat Suleiman in Attar Nishaburi's Poems", Commentary and Analysis of Persian Language and Literature Texts, Year 2, Number 6, pp. 50-64.