A Comparative Analysis of Commentators' Views on the Genealogy of the Virgin Mary in the Quran

Document Type : Research Article

Authors

1 PhD student of Comparative Exegesis, Department of Quran and Hadith Sciences, Faculty of Theology, University of Qom, Qom, Iran.

2 Professor, Department of Quran, and Hadith Sciences, Faculty of Theology, University of Qom, Qom, Iran.

Abstract

The Virgin Mary is the only woman mentioned by name 34 times in The Holy Qurān, emphasizing her virtues. In some verses, she is called "bint ʿImrān" and "ukht Hārūn". This study examines why the Qurān highlights Mary’s genealogy and analyzes interpretations of "Āl ʿImrān" and "ukht Hārūn" by Qurānic scholars. Using an analytical-comparative approach, it advocates a literary interpretation of Qurānic narratives. The findings show that The Holy Qurān attributes Mary’s lineage to the esteemed family of Imran to counter accusations by biased Jewish groups and address inconsistencies in Gospel genealogies. By excluding "Yūsuf Najjār" from Jesus’ lineage, the Qurān underscores the maternal line of "Jesus, son of Mary." The study suggests that "Hārūn" in "ya ukht Hārūn" refers to the prophet Aaron, with Mary’s connection being genealogical and indirect. Mary is identified as the direct daughter of ʿImrān, though ʿImrān’s historical identity remains unclear due to limited Qurānic details. Additionally, the absence of "ʿImrām" the father of Moses and Aaron, in the Qurān, along with contextual evidence, supports the view that "Āl ʿImrān" refers to Mary’s paternal family.

Keywords

Main Subjects

The Holy Qurʾān.
The Holy Bible.
Abū al-Suʿūd, Muḥammad (1983), Irshād al-ʿaql al-salīm ilā mazāyā al-Qurʾān al-karīm, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. (In Arabic).
Ṣaʿīdī, ʿAbd al-Mutāʿal (1313 SH), "Maryam, Mother of Jesus (AS): Her Sisterhood to Hārūn and Daughterhood to ʿImrān," al-Manār Journal, no. 517, pp. 760-767. (In Arabic).
Sawwāḥ, Farās (2011), The Gospel According to the Qurʾān, Damascus: Dār ʿAlāʾ al-Dīn li-l-Nashr. (In Arabic).
Bayḍāwī, ʿAbdallāh (1418 H), Anwār al-tanzīl wa asrār al-taʾwīl, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. (In Arabic).
Çelik, Arjan (2022), “From Miriam to Mary: A Messianic Lineage in the Qurʾān,” Academia.edu, retrieved from: https://www.academia.edu/21983615/Miriam_to_Mary_A_Messianic_Lineage_in_the_Quran
Fakhr al-Rāzī, Muḥammad Ibn ʿUmar (1420 H), al-Tafsīr al-kabīr – Mafātīḥ al-ghayb, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. (In Arabic).
Ibn Kathīr, Ismāʿīl (1419 H), Tafsīr al-Qurʾān al-ʿaẓīm, Beirut: Dār al-Kutub al-ʿIlmiyya. (In Arabic).
ʿIyūḍī, Ḥaydar (1392 SH), "A Girl in the Prayer Niche: A Comparative Study of Mary's (AS) Character in Christian-Islamic Tradition," Ahl al-Bayt Exegesis Journal, vol. 1, no. 2, pp. 95-110. (In Persian).
Jawādī Āmulī, ʿAbdallāh (1383 SH), Tasnīm, Qom: Isrāʾ. (In Persian).
Jawādī Āmulī, ʿAbdallāh (1402 SH), “Exegesis of Verses 27–35 of Sūrat Maryam – Part Two,” retrieved from: http://sokhanrani.iranseda.ir/detailsalbum/?g=536723. (In Persian).
Khalaf Allāh, Muḥammad Aḥmad (1402 SH), The Art of Narrative in the Noble Qurʾān, (trans. Muḥsin Ārmin), Tehran: Nashr-i Nī. (In Persian).
Khalaf Allāh, Muḥammad Aḥmad (1999), al-Fann al-qaṣaṣī fī al-Qurʾān al-karīm, London: Sīnā li-l-Nashr. (In Arabic).
Muqātil Ibn Sulaymān (1423 H), Tafsīr Muqātil Ibn. Sulaymān, Beirut: Dār Iḥyāʾ al-Turāth. (In Arabic).
Murād, Sulaymān ʿAlī (2008), "Mary in the Qur'an: A Re-examination of Her Presentation," in The Qur'an in Its Historical Context, ed. Gabriel Said Reynolds, London: Routledge, pp. 163-174. (In Persian).
Neuwirth, Angelika (2005), "Mary and Jesus: Counterbalancing the Biblical Patriarchs - A Re-reading of Sūrat Maryam in Sūrat Āl ʿImrān," Parole de l'Orient, vol. 30, pp. 231-260.
Neuwirth, Angelika (2009), "Mary's Image in the Dispute with Jesus: Reading Sūrat Maryam and Related Meccan Texts in the Qur'an's Communicative Process," in The Qur'an in Context, ed. by Behnam Sadeghi et al., Berlin: De Gruyter, pp. 383-416.
Qummī, ʿAlī Ibn Ibrāhīm (1363 SH), Tafsīr al-Qummī, Qom: Dār al-Kitāb. (In Persian).
Qutb, Sayyid (1425 H), Fī ẓilāl al-Qurʾān, Beirut: Dār al-Shurūq. (In Arabic).
Rād, ʿAlī (1397 SH), "A Critical Analysis of Doubts Concerning the Lineage of Abraham (AS)," Mishkāt Quarterly, vol. 37, no. 4, pp. 26-28. (In Persian).
Reynolds, Gabriel Said (2010), The Qurʾān and Its Biblical Subtext, New York: Routledge.
Riḍā, Muḥammad Rashīd (1414 H), Tafsīr al-Qurʾān al-ḥakīm, Beirut: Dār al-Maʿrifa. (In Arabic).
Samaran, Charles (1370 SH), Research Methodology in Historical Sciences, trans. Group of Translators, Mashhad: Muʾassasat Āstān-i Quds-i Raḍawī. (In Persian).
Shabānī, Aʿẓam Sādāt; Pārsā, Furūgh (1402 SH), "A Critical Analysis of Orientalist Views on the Qur'anic Expressions 'Sister of Hārūn' and 'Daughter of ʿImrān'," Journal of Qur'anic and Islamic Cultural Studies, vol. 7, no. 1, pp. 75-97. (In Persian).
Shukrī, Muḥammad et al. (1395 SH), "A Response to the Doubt About Applying the Title 'Sister of Hārūn' to Mary in the Noble Qur'an," Qur'anic Research Journal, vol. 21, no. 79, pp. 96-109. (In Persian).
Thaʿlabī, Aḥmad (1422 H), al-Kashf wa al-bayān, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī. (In Arabic).
Tūysirkānī, Rūzbeh (1386 SH), “The Holy Mary is Not the Sister of Hārūn!,” Electronic Publication on the Jewish Think Tank Website, retrieved from: https://jscenter.ir/judaism-and-islam/israiliyyat/15413/ . (In Persian).
Zamakhsharī, Maḥmūd (1407 H), al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl, Beirut: Dār al-Kitāb al-ʿArabī. (In Arabic).