Compromise between the verses of distortion and the verses of confirmation of the the New and Old Testaments based on Shia traditions

Document Type : Research Article

Author

Assistant Professor of Faculty of Social Studies, Department of Law of Imam Hossein University, Tehran, Iran.

10.30497/qhs.2023.244666.3786

Abstract

Problem: Famous Islamic scholars throughout the history of interpretation think that word distortion occurs in the New and Old Testaments. In the contemporary era, the evidence of this opinion has been challenged, Especially, the presence of verses confirming, in the Holy Quran, has made the issue difficult. How can one believe that the the New and Old Testaments are falsified and at the same time acknowledge it And considered the contents of the Torah to be authoritative? Islamic texts (Qur'an and hadiths) do not have a clear and decisive approach in this matter. In particular, the Holy Qur'an has extensive and suggestive verses about the distortion of the Torah and the Bible. But he has adopted a positive position regarding the holy books before him, especially the Torah and the Bible that existed at the time of Prophet Muhammad.In Islamic teachings, the Torah and the Bible are the books of revelation and revelation that were revealed to Prophet Moses and Jesus. Not books written by humans.An independent article focusing on the position of Shia hadiths on this issue has not been published, All the narrations below the verses of confirmation refer to the existence of the signs of Prophet Muhammad's mission and the completeness of the proof against the Jews based on the books they have. hadiths also indicate the occurrence of distortions in all subjects in the New and Old Testaments. The meaning of the texts is that “despite the distortions that occurred in the the New and Old Testaments, regarding the evangelization of Prophet Muhammad, the existing distorted versions also have themes and signs that end the argument against the Jews and Christians”. On the other hand, due to the loss of the evidences of the early days of Islam and the incompleteness of the correct interpretations of the covenants, it does not seem that the current books with the common interpretations are conclusive evidence against them. Method: Refer to a library source in the field of Qur'an and Hadith interpretation, analyze themes and try to combine evidence with conflicting themes.

Keywords

Main Subjects


The Holy Qur'an.
Ahmadi, Mohammad Hassan. (2012) "A Reflection on the Interpretation of the Noble Verse Yahrfun al-Kalam on Mawazeeh", Exegetical Studies, No. 10.(in Persian)
Alousi, Mahmoud bin Abdullah. (1994) Ruh al-Ma'ani Fi Tafsir al-Qur'an al-'Azeem Va Al-Sab al-Mathani, Beirut: Dar al-Kitab Al-Elamiya.(in Arabic)
Ayashi, Muhammad Ibn Masoud. (1960) Tafsir Al-Ayyashi, Tehran: Elmiye.(in Arabic)
Bahrami, Mohammad.(2012) "Criticism of Quranic Documents and the Theory of Bible Distortion", Quranic Researches, Spring, No. 33.(in Persian)
Bahrani, Seyyed Hashim Ibn Suleiman. (1954) Al-Borhan fi Tafsir al-Qur'an, Qom: Ba'ath Foundation. .(in Arabic)
Beidawi, Abdullah bin Umar. (1997) Anwar al-Tanzil Va Asrar al-Taawil, Beirut: Dar Ihiya al-Trath al-Arabi.(in Arabic)
Faiz Kashani, Muhammad bin Shah Morteza. (1994) Tafsir al-Safi, Tehran: Al-Sadr Library.(in Arabic)
Fakhr Razi, Muhammad bin Omar. (1999) Al-Tafsir al-Kabir, Beirut: Dar Ihya al-Trath al-Arabi.(in Arabic)
Faryab, Mohammad Hossein (2009) "Distortion of the Torah and the Bible from the perspective of the Qur'an", Marafat, No. 143.(in Persian)
Fathi, Ali. (2008) "The Holy Qur'an and the issue of distortion by the Ahli Kitav, especially the Jews", Qur'an of Knowledge, No. 4.(in Persian)
Hassan Ibn Ali, Askari (11th Imam, p.u.h) (1988). Al-Tafsir al-Mansoob ila Imam al-Hasan al-Askari, Qom: Madrasah of Imam Mahdia.(in Arabic)
https://islamonline.net/en/muhammad-in-the-bible/
Ibn Babouyeh, Muhammad Ibn Ali. (1956) Al Amali, Tehran: Ketabchi.(in Arabic)
Ibn Babouyeh, Muhammad Ibn Ali. (1958) Oyoon e Akhbar al-Reza(p.u.h) Tehran: Jahan publication.(in Arabic)
Ibn Babouyeh, Muhammad Ibn Ali. (1975) Kamal al-Din Va Tammam al-Neema, Tehran: Islamia.(in Arabic)
Ibn Babouyeh, Muhammad Ibn Ali. (1977) Al-Tawhid, Qom: Jamiat Madrasin.(in Arabic)
Ibn Babouyeh, Muhammad Ibn Ali. (No Date) Ilal O Al-Shari’ye, Qom: Davari.(in Arabic)
Ibn Hazm. (1405 AH/1985 AD) Al-Fasl Fi Al-Millam and Al-Ahwa and Al-Nihal, published by Mohammad Ebrahim Nasr and Abd al-Rahman Omira, Beirut.(in Arabic)
Ibn Shahr Ashub Mazandarani, Muhammad Ibn Ali. (1959) Manaqib Al Abi Talib, peace be upon him, Qom: Allameh.(in Arabic)
Kalini, Muhammad Ibn Yaqoob. (1986) Al-Kafi, Tehran: Islamiyya.(in Arabic)
Khasibi, Hussein bin Hamdan. (1998) Al-Hadaiya al-Kubra, Beirut: Al-Balagh.(in Arabic)
Majlisi, Mohammad Baqir. (1982) Bihar al-Anwar al-Jamaa le dorar Al-Akhbar al-Imath al-Athar, Beirut: Dar Ehiya Tarath al-Arabi.(in Arabic)
Majlisi, Muhammad Baqir ibn Muhammad Taqi. (1983) Mira’t al-Aqool Fi Sharh Akhbar Al-Ar-Rasoul, Tehran: Dar al-Kitab al-Islamiya.(in Arabic)
Makarem Shirazi, Nasser, and colleagues. (1995) Tafsir e Nemune, Tehran: Dar al-Katb al-Islamiyyah.(in Persian)
Masoudi, Forough; Sadeghnia, Mehrab. (2016) "The inspiration of the Torah according to the narration of the Holy Quran and the Jewish religious tradition", Religious Researches, Autumn and Winter, No. 10.(in Persian)
Mofid, Muhammad bin Muhammad. (1992) Al-Ekhtesas, Qom: The International Conference of the Millennium of Sheikh Al-Mufid.(in Arabic)
Mofid, Muhammad bin Muhammad. (1992) Al-Masael Al-Sarwiyyah, Qom: The International Conference of the Millennium of Sheikh Al-Mufid.(in Arabic)
Nomani, Ibn Abi Zeinab Muhammad Ibn Ibrahim (1976). Al-Ghiba Le-Nomani, Tehran: Sadouq.(in Arabic)
Qomi, Ali Ibn Ibrahim (1983). Tafsir al-Qami, Qom: Darul Kitab.(in Arabic)
Rawandi, Qutbuddin (2009), Stories of the Prophets, research: Abdul Halim Awad Al-Halli, Qom: Al-Allama Al-Majlisi School.(in Arabic)
Safar, Muhammad bin Hassan. (1983) Basair al-Darajat Fi Faza ele Ale Muhammad(p.u.t), Qom: Ayatollah Al-Marashi Al-Najafi School.(in Arabic)
Salami, Ahmed; Ayazi, Seyyed Mohammad Ali. (2017) The meaning of "Torah and Bible" in the Qur'an, Qur'anic Researches, No. 86.(in Persian)
Siyuti, Abd al-Rahman bin Abi Bakr. (1983) Al-Dor Al-Manthur fi al-Tafseer be Al-Ma’thur, Qom: School of Ayatollah Azami al-Marashi al-Najafi.(in Arabic)
Tabari, Muhammad bin Jarir. (1991) Jami al-Bayan fi Tafsir al-Qur'an, Beirut: Dar al-Marafa.(in Arabic)
Tabarsi, Ahmad Ibn Ali. (1982) Al-Ihtijaj Ala Ahl al-liJajj, researcher and proofreader: Khorsan, Mohammad Baqir, Mashhad: Morteza Publishing.(in Arabic)
Tabarsi, Fazl bin Hasan. (1987) Majmam al-Bayan, research: Rasouli, Hashem, and Yazdi Tabatabai, Fazlullah, Beirut: Dar Al-Marafa.(in Arabic)
Tabatabaei, Mohammad Ali; Masoudi, Abdul Hadi; Mahdavirad, Mohammad Ali (2018). A pragmatic analysis of the verses of affirmation to answer the problem of distortion of the Torah and the Bible, research paper on the interpretation and language of the Quran.(in Persian)
Tabatabai, Mohammad Ali. (2022) The history of distorted beliefs in Islam, Tehran: Nei Publishing.(in Persian)
Tabatabai, Mohammad Hossein. (1974) Al-Mizan fi Tafsir al-Qur'an, Beirut: Al-Alami Foundation for Press.(in Arabic)
Tawfighi, Hossein .(2015) Commentary on Five Quranic Topics, Qom: University of Religions and Religions.(in Persian)
Tusi, Muhammad bin Hasan. (No Date) Al-Tabyan Fi Tafsir al-Qur'an, research: Aghabuzur Tehrani, Mohammad Mohsen, and Ameli, Ahmad Habib, Beirut: Dar Ihiya Al-Trath Al-Arabi.(in Arabic)
Watt, William Montgomery. (2010) Islam and Christianity in the present age, a step for dialogue, translated by Khalil Ghanbari, Qom: Research Institute of Islamic Sciences and Culture.(in Persian)
Zadik, Daniel (2008). "Religious debates between Imami Shiites and Jews in the late 18th century and the first half of the 19th century AD", translated by Javad Murshidlou, Ayna Gharush, No. 116 and 117.(in Persian)